To
the Editorial Committee:
Dear Comrades,
I received from 'Belfast' a letter dated Jan. 29 enclosing a copy
of a letter to you dated Jan. 26. 'Belfast' therein accuses me of
two crimes: violation of group democracy, and reversal of group policy
on the question of the Irish revolution.
Before replying to the charges and the political criticism made by
'Belfast', I will give you the background of the present discussion.
On Tuesday, Jan. 2 I received a letter dated Dec. 31 enclosing the
article published in the Appeal under the name of 'Robertus' from
'Belfast'. I quote from that letter. 'Do you disagree with the line
put forward in the new article? If so, give me a clear exposition
of your own line. Perhaps you consider it inopportune to popularise
this line yet. I don't.' The same day another letter arrived from
'Belfast' from which I also quote. 'Writing to you again, for we
have just come across a copy of the Irish Workers Weekly (CP
paper) of Nov. 25. Find that it advocates a similar line to my new
article. My article is a much fuller theoretical exposition, however,
and therefore can bear publication, I think.'
On Jan. 5 I replied to 'Belfast' and explained that the article would
be published in the next issue of the Appeal and that as I disagreed
with the policy expressed, I would reply to it. The article was subsequently
read by the Dublin comrades, who were in general disagreement with
it, and it was finally decided that it should be answered in the
name of the EB of the 'Appeal'. Another letter arrived on Jan. 20,
too late for publication. So far as I can see, it makes no difference
to the line expressed in the article.
All letters and articles are read by the comrades here as they arrive,
and there is a certain amount of discussion on them. We had decided
that it would be preferable, if possible, to submit to London a comprehensive
statement on the national question before going into print with our
line. 'Belfast' had criticised us severely, however, for not taking
up a position on this question in the first issue of the Appeal,
even if we had to be corrected afterwards. In view of the general
disagreement with the policy of 'Belfast' it was decided to carry
the discussion into the paper. Here, let me stress that I do not
consider that group democracy has been violated in the least; but
that is for the EB to decide, of course.
'Belfast' accuses me of reversing the accepted policy of our organisation.
I reply by stating that I consider the article in question, together
with the fresh material submitted later by 'Belfast' to be a complete
misstatement of our policy, and that my reply in the Appeal merely
reaffirms the group policy on the question of the Irish revolution,
probably in sharper form.
The national movement in colonial and semi-colonial countries received
the critical support of our tendency; the amount of support and the
measure of criticism, or opposition, being determined by all the
objective and subjective factors present at any given stage.
In England, the IRA bombing campaign had resulted in a number of
Republicans being arrested, and a pogrom spirit was being carefully
fostered by the bourgeoisie. Instead of countering that spirit, the
'socialists' in general and the Stalinists in particular were assisting
it by their particular form of propaganda. Under these circumstances,
despite our total disagreement with the programme of the IRA, and
its tactics, the positive aspect of our policy was pushed to the
fore. 'Release the Irish Prisoners!' we called, at the same time
stating our hostility to their case and tactic. In WIN we entered
into polemic with the IRA.
In Ireland, however, all the political conditions are
different. Here, we work directly in the Labour and Nationalist
movements. The
confusion surrounding the 'Nationalist Question' and the incapacity
of the Labour Party and the Stalinists to give a genuine political
lead and alternative, the tendency for the young militants to be
drawn into the ranks of the IRA as a result of this lack, place
the onus on us – the Fourth Internationalists – to
dissect the policy of the IRA, chop away the radical verbiage and
'action',
and at the same time to put forward a clear alternative policy.
This forces the critical aspect of our policy to the foreground.
So unprepared
is the IRA to participate in genuine forms of struggle stat we
find very, very, little that we can support and on which we can
carry
out joint work.
To analyse Irish economic and historical development, to base ourselves
on a clear international and national perspective, to pose to the
workers the forms in the coming struggle for power, to utilise
very variation in the political arena, to build our organisation – these
are the tasks with which we are faced.
Before dealing with the fresh material submitted by our Belfast comrades,
I will make a few additional comments on the article in the Appeal
which, for reasons of space, I could not make in the paper itself.
'Against whom', asks Robertus, 'will the first outbursts of mass
indignation be directed, and what friends of Irish freedom will
be unmasked?' We partly answered the question in the first issue
of
the Appeal (the Milk Strike). Here the outburst was directed against
the industrial section of the Irish capitalist class through its
state organ, the Fianna Fáil Government. The same is true
of the mass indignation of the workers at the steeply rising cost
of living. In every single case the attack of the workers has been
directed against the Irish capitalist class, and in the case of the
mass trade union protest at Seán McEntee's statement that
the Government would use every means at its disposal to stop the
workers from making demands to combat the rising cost of living,
the Fianna Fáil Government itself was attacked.
The unemployed demonstration, carried out in the teeth of police
brutality (demonstrations had been banned), were directed against
Irish capitalism: Work or Full Maintenance. The same is true of the
present agitation in the countryside. The instincts of the workers
are a sure guide; a much surer guide than the policy of their leaders
in this case.
Question No. 2 is being answered every day. The IRA, for instance,
refuses to allow its unemployed members to join the unemployed workers'
movement or to participate in unemployed demonstrations. While the
unemployed carry out an organised fight for bread, taking their struggles
into the street, that IRA holds raffles and jumble sales to give
its volunteers a miserable 5/- for extra food at Christmas.
The demand for bread is the core of the demand for freedom. By refusing
to participate in that demand, the IRA exposes itself in advance.
Also, the Nationalist workers in the Six Counties are prepared to
struggle against their 'Nationalist' employers. A classical example
is the strike of the printers against the owners of the pro-IRA nationalist
newspaper in Belfast. The workers and small farmers are struggling
against their armies [enemies?]. The task of our tendency is to expose
their 'friends'.
'Belfast' throws in my teeth my earlier statement that for 'Belfast'
the problem has been posed on the plane of psychology; but he adduces
no fresh evidence to refute my contention. My earlier criticism holds
good. At no single point does the struggle appear to 'Belfast' as
a class problem, as a problem where certain economic tasks have to
be fulfilled. The problem, in fact, is posed on the same plane as
it is by one of the authorities whom 'Belfast' quotes: 'Next to religion,
nationality exercises one of the most ennobling influences on the
human race.' (Introductory sentence to Joseph Hanly's 'The National
Idea')
But, says 'Belfast', do you mean to say that the idea of national
liberation has no roots in present social relations in Ireland. And
he then goes on to remind me that the Catholics are exploited in
the North, etc.
A study of history shows many examples where the consciousness of
the masses lags far behind the economic and political development,
and where the failure of the leadership to face up to the new historical
tasks has resulted in the most bloody and vicious defeats.
The programme of the Fourth International is based on this fundamental
historical observation.
Nor do the series of quotations from Lenin assist in bolstering up
'Belfast's' case. Lenin, as the appended quotations show, saw the
national movements as a class problem, where certain economic driving
forces are at work, and despite the sharpness of the SPGB conceptions
of Rosa Luxemburg, his material shows the limited character of the
support which the Marxist can give to the National movement even
at a stage when it has a fundamentally progressive historico-political
mission to fulfill. His polemic against Luxemburg leaves no possible
basis for the 'National' cretinism of our Belfast comrades.
Starting from the same basis, or lack of basis, the refusal to
examine the present stage of historical and economic development – in
Luxemburg's case, of Poland and Russia, in 'Belfast's' case, of Ireland
and England – our Belfast comrades arrive at the opposite
pole of opportunism on the National Question.
Our attitude to the petty bourgeoisie, says 'Belfast' is the same
as Lenin's attitude to the bourgeoisie in the national liberation
movements. Remarkable thought! The bourgeoisie are a stable class
in modern society, they have a programme which caters for their
particular class interests. The petty bourgeoisie – and particularly the
modern Irish petty bourgeoisie – are an unstable class and
can have no such programme. The collapse of modern capitalist society
and the conflicts which are engendered as a result of that collapse
force the modern petty bourgeoisie to look for a lead. If the workers
are incapable of offering them a banner they inevitably become
a tool of the fascist reaction. To place the petty bourgeoisie
on the
same class plane as the workers or the capitalists is to prepare
for defeats in advance.
Exaggerating the weakness of the Irish working-class, 'Belfast'
minimises the growth of the organised workers in Ireland by pointing
to the
general growth of the trade union movement during the years that
I mention. But what is conveniently forgotten is that the Irish
industrial proletariat is almost half the population. Taking the
agricultural
wage labourers into account, they constitute a big majority of
the Irish nation. Also, whereas there was a tendency to fall away
from
the trade unions in the other countries after the industrial peak,
in Ireland there has been a fairly regular increase in trade union
organisation. A remarkable feature of Irish trade union organisation
is the way in which the unemployed retain their trade union membership.
This is particularly true in the South. One other feature, probably
the most important; out of 160,000 industrial workers employed
in Éire,
over 70 per cent are organised in trade unions. In Dublin alone
there are 60,000 trade unionists. Probably the highest percentage
of organised
workers in any European city.
Far from being weak, as 'Belfast' would have us believe, the Irish
working-class is one of the strongest in the world. Its history,
militancy and experience are unexcelled in any English-speaking country.
The weapon that it lacks, and this is true of the majority of countries,
is a revolutionary programme and organisation.
'He has got his facts wrong' says 'Belfast', 'it was a minority,
nor a majority led by Peadar O'Donnell...' Assuming that this statement
is correct, it in no way contradicts the point I make that when the
working-class act in a militant, class way they draw the best elements
from the Republican movement behind their banner. The question as
to whether it was a majority or a minority is unimportant. Completely
losing sight of the argument, 'Belfast' contributes the conjecture
that my facts are wrong without drawing any political conclusions
from this. However, let me refer him to George Gilmore's pamphlet,
'Republican Congress'. On page 25, Gilmore states: 'A majority of
the elected delegates at the General Convention of March, 1934 voted
in favour of the Congress. The executive vote secured a majority
against it.' The majority was one. George Gilmore was on GHQ.
My information comes from M Price and a number of other members of
GHQ at that time, as well as from a number of rank and file members
who voted against the Congress at the time, but who subsequently
broke away and joined it, readily confirm that it was a majority
which split. This was particularly the case in the towns. Also, the
effect was such on those who remained inside the army that the leadership
was forced to allow them to participate in united activity with other
workers, such as strike defence, tenant's defence, etc., something
which they had always fought in the past.
For further information let me add: Peadar O'Donnell played a third-rate
role in the split which took place. There were two oppositions in
the Army, one led by Frank Ryan and George Gilmore and to a lesser
extent Peadar O'Donnell (semi-Stalinist 'Irish Republicans') and
the other led my M Price, which stood for the 'workers' republic'.
O'Donnell had the least support among the leading figures who split
away, and at that his support lay in the Gaeltacht (Gaelic districts)
and among the petty bourgeoisie.
'Belfast' then goes on to tell us that Connolly accepted the help
of the Republicans in the 1913 strike. Countess Markievicz was
a Major in the Irish Citizen Army – pledged to the Workers'
Republic. The Labour movement would accept the assistance of the
Republicans
in a like activity today. The IRA, however, expressly forbids its
members to participate in such movements. The possible basis for
a united front has been narrowed down to an extremely fine point.
But, says 'Belfast', are you not getting somewhat tinged with Labour
Party pacifism, etc? Basing myself on the class-struggle, I consider
that the Catholic minority in Ulster have a right to use all the
means at their disposal to gain their democratic ends, but I certainly
am hostile to the conception that a minority in the Six Counties
should receive our support in attempting to subdue the majority,
particularly when the minority are mainly farmers and farm workers,
while the majority are largely members of the working-class.
Unable to develop and economic basis as a background to the policy
put forward, 'Belfast' attempts to discount the economic trend
and perspective I advance. 'Finding an inconsistency' in my deductions,
he thrusts a reproach at me in the tone of a 'Red Professor":
It is the duty of a Marxist to look at facts as they are and not
to accommodate himself to the wishful thinking of the peasantry.'
Precisely! And had 'Belfast' made an elementary study on the subject
under discussion instead of rushing into print, badly informed,
it would have been noted that the apparent contradiction springs
directly
from things as they are. The appended statistical data gives some
indication why this is so.
Economy in Ulster is in a fiscal union with Britain: the boundary
between Éire and Ulster is marked by an exceptionally high
tariff wall; industrial production in Ulster depends on essentially
world reactions, the base of industrial activity is linked with
foreign trade; the farming community are a minority of the population,
thus
a rise in agricultural prices will have no appreciable effect on
the Northern industries.
In Éire, however, the conditions are just the reverse. The
bulk of the population are directly engaged in agriculture; Irish
industry in the Six Counties – particularly modern petty industry – has
been developed to correspond with the home market. Although to
a certain extent affected by international trading, an increase
in
agricultural export to Britain at very much higher prices, will
be rapidly reflected in industry. When the farmer in the Twenty
Six
Counties rubs his palms together, his capitalist compatriot begins
to feel his own palms grow warm.
There is a tendency, not only in 'Belfast', but in Irish Socialists
in general, to exaggerate the extent to which Éire is under
the heel of British imperialism, without giving any indications why
and to what extent this is so, thereby confusing the nature of the
struggle that is taking place between them and the tasks that remain
to be solved. Éire is the largest holder of Sterling of any
country in the world. In Britain's banks there is no less than £250,000,000
sterling in keeping. This constitutes a very much greater amount
of capital than the British capitalists have invested in Éire.
The thing that binds them together is the very relationship of
production, Ireland will always be dominated by Britain.
So 'Belfast' discovers another 'contradiction'; ' If the biggest
farmers are cattle ranchers and the small-holdings are untilled mainly
where do Ireland's five million acres of land under crops come from?'
In the first place, there are three categories of Irish farmer: the
large farmer (cattle ranching), the middle farmer (mixed farming)
and the small farmer (mainly subsistence farming). Secondly, when
I was that the big farmers will still base their economy on cattle,
that does not exclude them from tilling a certain amount of land.
A good proportion of the land under hay is big-farm land, but the
majority of the tilled land lies in the middle farms, and these on
the territory communicating with the main roads and railways.
Instead of upsetting my argument, the quotations from Hanly bear
me out. However, let me adduce another couple of quotations from
that source. 'The majority of Irish farmers assert that farming does
not pay . . . Tillage , or mixed, farming does not pay in Ireland,
not because it is impossible to make it pay, but because prevailing
conditions make it impossible . . . Practically every other country
in Europe tills from 50 to 70 per cent of its arable land . . . The
Irish Free State tills from 12 to 14 per cent.' (Joseph Hanly, 'The
National Idea') When the author sticks to facts he is not so bad,
but when he tries his economics . . . well, the front plate bears
the hammer, sickle and cross!
An outstanding feature of Irish agriculture is the contraction of
the area devoted to tillage despite the break-up of the land; (Ireland
has seen almost complete agrarian revolution). Only the present exceptional
conditions of war can give an impetus to Irish tillage; only the
Socialist Revolution, however, can bring the village population prosperity.
Accepting Hanly's remark that 5,000,000 acres of land are under crops,
'Belfast' triumphantly asks where this land comes from and how does
its existence square with my argument. The appended statistics answer
with the voice of authority: the bulk of the five million acres was
under hay.
At the risk of offending Stanton, I still think that the question
of whether partition can be ended under capitalism is not worth a
moment's thought.
History, it would appear, has taught 'Belfast' little. Cynical bargains,
much more cynical than the bargain I visualised in the exchange of
the Six Counties, stand out in history as the mountains of Mourne
stand out in the mist. The possibility of such a bargain being struck
is probably remote, mainly because the British imperialists are in
no mood for concessions. But were such a bargain to be struck, I
am convinced that it would be accompanied in Ireland by conscription.
The Pope is now tuning the bagpipes of anti-Christ. When the 'call'
goes out, it will be received with tremendous sympathy among the
more backward of the Republicans, and when the 'Yanks Are Coming'
it will cut the ground away from the more 'enlightened' Republicans.
When this is accompanied by a full-blast Press campaign, as it undoubtedly
will if it suits the interests of Irish capitalism to enter the arena,
then Irish troops will be sent abroad. Only a proletarian upsurge
could prevent this.
When 'Belfast' makes the statement, 'Incidentally, it is not a Republican
Government,' this appears to me as a vulgar debating point. The article
was written for Irish Socialists and Republicans, who were aware
of the 'connection'. The method of presentation was purely for simplification,
and the 'correction' in no way undermines the point that is made.
When 'Belfast' states that my reference to the classical bourgeois
revolutions is 'irrelevant to the subject under discussion' and later
claims, 'Our line is the line of the permanent revolution' we can
well understand the source of confusion. This naive interpretation
of the key to our programme can only convince the comrades in London
who are acquainted with this theory of the urgent necessity of its
early publication.
Irish capitalism is already overripe for Socialism. The political
repression in the Twenty Six Counties differs only in degree from
that in the Six. Incapable of independent political thought and organisation,
the Irish socialists have been steeped in 'national' prejudice. Despite
the extreme richness of the Irish working-class struggle, they have
bowed their heads to the petty bourgeois IRA.
The central task of our group is to take up the banner that fell
with James Connolly and to march with it at the head of the workers
through what will undoubtedly be difficult times. Where it is possible
to carry out joint work with the IRA we will do so, but the core
of our task must be to challenge its lead.
Yours fraternally,
Editor, Socialist Appeal.
Appendix 1
Ulster: Population of Ulster 1,247,000 in 1928, and by 1938 it had
risen to 1,281,000. Roughly a third of the Irish population.
Belfast has a population of 438,112; more than half of the population
of Ulster live in towns of over 5,000 inhabitants.
There were 430,161 Roman Catholics in 1937, i.e. 34.4% of the population.
The remainder were registered in the various Protestant denominations.
The bulk of the Catholic population are farmers and farm labourers,
the mass of the Protestants are proletarians.
Foreign trade amounted to £111,000,000 in 1937 of which £65,377,000
was imports and £31,575,000 was exports.
The total area is 3,352,249 acres, of which 880,688 acres are under
crops, including hay. This is 35.6% of the cultivated area.
There are 93,843 holdings of over one acre in area, of which 82%
were less than 50 acres in extent. There are roughly 65,000 holdings
of over 10 acres, but less than 100 acres. 20,000 permanent agricultural
labourers are employed. All these holdings have 'security' of tenure,
and the majority are either owners or in process of becoming owners.
The value of field crops fell from £2,519,000 in 1931 to £1,177,000
in 1933. But between 1935 and 1936, owing mainly to increased prices
and production of potatoes, rose to £2,938,000.
The principal industries are agriculture, flax spinning and weaving,
linen bleaching and finishing, shipbuilding, distilling, the manufacture
of machinery, aircraft, ropes and twine, clothing, hosiery, etc.
Exports of wholly or partially manufactured goods amounted to £31,573,000
in 1937.
Ulster has the highest foreign trade per head of population of any
of the Dominion countries.
Appendix 2
Éire: Population 1926 – 2,971,992. 1936 – 2,965,854.
The population of the main towns, Dublin, Cork, Limerick, Waterford
and Dún Laoghaire was 583,774 in 1926 and rose to 657.523
in 1936. Of all other towns with a population od less than 1500
inhabitants, in 1926 there were 367,624 and in 1936 there were
385,715. The first
group rose by 12.6 per cent, and the second by 4.9 per cent.
Foreign trade in 1937 was £66,965,000, of which £44,108,000
was imports and £22,856,000 was exports and re-exports.
The total area is 17,024,485 acres, of which 1,582,488 acres are
under the plough, 7,951,545 are pasture and 2,086,978 are under hay.
In 1851 there were 3,509,229 acres under the plough, the greatest
area ever cultivated, which was 29 per cent of the total agricultural
land. In 1932 there were 1,423,980 acres under the plough, the lowest
ever cultivated, and amounting to 12 per cent of the agricultural
land.
The number of cattle have increased. In 1849 there were 1,848,403
head of cattle; in 1921 – 4,919,347; in 1929 – 4,136,847;
and in 1938 – 4,056,209.
Sheep have also risen in numbers. In 1849 there were 1,697,997;
in 1854 – 3.507,644; in 1868 – 4,580,139; and in 1938
there were 3,196,600.
The number of pigs fluctuates violently from year to year, but poultry
have shown a steady increase in numbers.
Almost the whole of the exports from Éire are agricultural
and farm produce.
There are approximately 160,000 industrial workers, 110,000 registered
unemployed and 126,000 agricultural labourers.
Holdings etc. are similar to those in the North: security of tenure,
however, is not quite so advanced.
Appendix 3
The following quotations are from Lenin's On the Right of Nations
to Self-Determination [www.workersrepublic.org note: we have
replaced them with references currently in print and available
on the Marxist
Internet Archive]. I consider that the passages quoted by 'Belfast'
from this work assist my case – but in view of the forcefulness
of the key ideas of Lenin in his article, I have decided to include
them in the material I submit.
'What Is Meant
By The Self-Determination Of Nations? Naturally, this is
the first question that arises when
any attempt is made at a Marxist
examination of what is known as self-determination. What
should be understood by that term? Should the answer be sought
in legal
definitions
deduced from all sorts of "general concepts" of
law? Or is it rather to be sought in a historico-economic
study of the
national
movements?'
Lenin, Collected Works 20, pp395-96
'A precise formulation of this question, which no Marxist can
avoid, would at once destroy nine-tenths of Rosa Luxemburg's
arguments.
This is not the first time that national movements have arisen
in Russia, nor are they peculiar to that country alone. Throughout
the
world, the period of the final victory of capitalism over feudalism
has been linked up with national movements. For the complete
victory of commodity production, the bourgeoisie must capture
the home market,
and there must be politically united territories whose population
speak a single language, with all obstacles to the development
of that language and to its consolidation in literature eliminated.
Therein is the economic foundation of national movements. Language
is the most important means of human intercourse. Unity and unimpeded
development of language are the most important conditions for
genuinely
free and extensive commerce on a scale commensurate with modern
capitalism, for a free and broad grouping of the population in
all its various
classes and, lastly, for the establishment of a close connection
between the market and each and every proprietor, big or little,
and between seller and buyer.
'Therefore, the tendency of every national movement is towards
the formation of national states, under which these requirements
of
modern capitalism are best satisfied. The most profound
economic factors drive towards this goal, and, therefore, for
the whole
of Western Europe, nay, for the entire civilised world,
the national state is typical and normal for the capitalist period.
'Consequently, if we want to grasp the meaning of self-determination
of nations, not by juggling with legal definitions, or "inventing" abstract
definitions, but by examining the historico-economic conditions
of the national movements, we must inevitably reach the
conclusion that
the self-determination of nations means the political separation
of these nations from alien national bodies, and the formation
of an independent national state.'
Ibid. pp396-97
'Kautsky's proposition is absolutely correct: the national state
is the rule and the "norm" of capitalism; the
multi-national state represents backwardness, or is an
exception. From the standpoint
of national relations, the best conditions for the development
of capitalism are undoubtedly provided by the national
state. This does
not mean, of course, that such a state, which is based
on bourgeois relations can eliminate the exploitation and
oppression of nations.
It only means that Marxists cannot lose sight of the powerful economic factors
that give rise to the urge to create national states. It
means that "self-determination of nations" in
the Marxists' Programme cannot, from a historico-economic
point of view, have
any other meaning than political self-determination, state
independence, and the formation of a national state.'
Ibid. p400
'The Historically Concrete Presentation Of The Question. The
categorical requirement of Marxist theory investigating any social
question is
that it be examined within definite historical limits, and, if
it refers to a particular country (e.g., the national programme
for
a given country), that account be taken of the specific features
distinguishing that country from others in the same historical
epoch.
'What does this categorical requirement of Marxism imply in its
application to the question under discussion?
'First of all, it implies that a clear distinction must
be drawn between the two periods of capitalism, which differ
radically
from each other as far as the national movement is concerned.
On the
one hand, there is the period of the collapse of feudalism
and absolutism,
the period of the formation of the bourgeois-democratic
society and state, when the national movements for the
first time become
mass
movements and in one way or another draw all classes of
the population into politics through the press, participation
in representative
institutions, etc. On the other hand, there is the period
of fully formed capitalist states with a long-established
constitutional
regime and a highly developed antagonism between the proletariat
and the
bourgeoisie – a period that may be called the eve
of capitalism's downfall.'
Ibid. pp400-01
'In this respect Rosa Luxemburg has lost sight of the most important
thing – the difference between countries where bourgeois-democratic
reforms have long been completed, and those where they
have not.'
Ibid. p405
'Theoretically, you cannot say in advance whether the bourgeois-democratic
revolution will end in a given nation seceding from another
nation, or in its equality with the latter; in either case, the
important
thing for the proletariat is to ensure the development
of its class. For the bourgeoisie it is important to hamper this
development
by pushing the aims of its "own" nation before
those of the proletariat. That is why the proletariat confines
itself,
so to speak,
to the negative demand for recognition of the right to
self-determination, without giving guarantees to any nation,
and without undertaking
to give anything at the expense of another nation.'
Ibid. p410
'For the proletariat, however, the important thing is to strengthen
its class against the bourgeoisie and to educate the masses in
the spirit of consistent democracy and socialism.'
Ibid. p410
I have purposely
refrained – and it was very
difficult to do so – from underlining any part of the above
quotations from Lenin. These are the key passages from his work.
However, the section of the said polemic which introduces the
question of Ireland ('Belfast', peculiarly enough, did
not attempt to use
this part of the polemic to justify his case) is so important
and holds such valuable lessons that I make no apology
for underlining it.
'Marx had no doubt as to the subordinate
position of the national question as compared with the "Labour
question".
But his theory is far from ignoring the national question
as heaven
from
earth.'
'But let us return to the question of Ireland. Marx's
position on this question is most clearly expressed in
the following extracts
from his letters:
"I have done my best to bring about this demonstration of the
English workers in favour of Fenianism. . . . I used to think
the separation
of Ireland from England impossible. I now think it inevitable,
although after the separation there may come federation." This
is what Marx wrote to Engels on November 2, 1867.
In his
letter of November 30 of the same year he added:
" . . . what shall we advise the English workers? In my opinion they
must make the Repeal of the Union [Ireland with England,
i.e., the separation of Ireland from England] (in short, the affair of 1783,
only democratised and adapted to the conditions of the
time) an article of their pronunziamento. This is the only legal and therefore
only
possible form of Irish emancipation which can be admitted
in the programme of an English party. Experience must show later whether
a mere personal union can continue to subsist between the
two countries.
" . . . What the Irish need is:
" 1) Self-government and independence from England;
"
2) An agrarian revolution. . . ." '
Ibid. p437-38
What were the
theoretical grounds for Marx's conclusion? In England the bourgeois
revolution had been consummated long ago. But it had
not yet been consummated in Ireland; it is being consummated
only
now, after the lapse of half a century, by the
reforms of the
English Liberals.
Ibid. p440
Things turned out differently [i.e. the movement for separation,
from what Marx and Engels had expected. Socialist Appeal
Editor]. Both the Irish people and the English proletariat proved
weak. Only now, through the sordid deals between the English
Liberals
and the
Irish bourgeoisie, is the Irish problem being solved (the
example of Ulster shows with what difficulty) through
the land reform
(with compensation) and Home Rule (not yet introduced).
Ibid. p441
It is six years
since I last read this magnificent polemic of Lenin, and I must
say that I am pleased that 'Belfast' introduced
it once
again to my notice. It has helped greatly to clarify
my mind on the question.
The first part of these quotations show the Marxian way
of examining the problem. The second part shows the conditional
nature of
Marxian support for such movements.
Lenin in 1914, while Irish capitalism was still struggling
to attain the National State (which it has now had established
for
the last
twenty years) and to bring about the agrarian revolution
(which has now taken place and is probably, outside of
the Mexican revolution,
the most complete solution to the land problem which
has been made since the French Revolution, excluding,
of course,
the Soviet
Union)
considered the national problem – the problem of self-determination – as
being in the process of solution.
Irish capitalism has solved its democratic tasks to the
extent that it could, and only, be it noted, as the result
of working-class
struggle
and sacrifice. Having organised its own capitalist industry,
saturated the home market, and bludgeoned the working-class
with great brutality
in the process, it now, like capitalism in general, toboggans
downhill with eyes closed.
The working-class will lose its incorrect ideas in the
process of the coming war; they will 'learn through experience
and disillusionment'
that wars can profit only their exploiters. The socialists
must not
meanwhile succumb to mass psychology. Basing themselves
on a strictly scientific analysis of the circumstances,
they are sharply
hostile
to the war.
A minority only of the Irish people, and particularly
the Irish workers, are prepared to struggle for the irish
Republic.
The
task of the
Irish Marxists is politically to organise and teach the
broader sections what can and must be fought for. In
a sharp and polemical
way they
must raise the only alternative now – the Workers
Republic.
Editor, Socialist Appeal, Ireland.
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